During recent years, with the loss of economic, political, cultural and social structures efficiency, urban chaos is obvious in all its aspects. Urban crisis manifests in claims of citizenship and more and more people talk about- Right to the CITY". Actually, this approach provides an appropriate conceptual tool to criticize status quo of today's cities. In addition, to achieve an IDEAL situation we can extract very rich and creative ideas from the concept of- Right to the CITY". In other words, the- Right to the CITY" is both the issue of the current CITY (present CITY) and the issue of the IDEAL CITY (a CITY that should be). Present study aims to develop the philosophical origin of this concept from the perspective of its Lefebvreian origin. We maintain that accumulation of capital in modern capitalist societies occurs through urbanization but at the same time, monitoring and supervising the CITY get out of the control of the citizens and the benefits resulted from this urbanization will be seized in favor of capital (public or private). Right to the CITY, in general, seeks to take back the control of monitoring and supervising and taking advantage from urbanization of capital. Since nowadays the- Right to the CITY" is driving force of many social movements and legal reforms around the world, some practical experiences in this regard will be expressed briefly. Experiences that show- Right to the CITY" is a "civil and legal" demand. Consequently, it can be said that some failures of urban planning in Iran are the result of ignoring this Right. At the end of the article, after reviewing the content of Henri Lefebvre on the "Right to the CITY", some issues will be listed that cover this concept concisely and comprehensively in Tehran.

Despite many scholars in various domains including scientific, academic, professional and political fields talking about “Islamic CITY” and “Islamic IDEAL CITY” (Utopia), there is not a specific definition for “Islamic CITY” based on sacred Islamic texts. In other words, a variety of definitions and attributes of the “Islamic IDEAL CITY” are spread in texts based on different backgrounds and study domains of researchers. However, it seems that the appropriate definition for the “Islamic IDEAL CITY” as well as its essential and main attributes should be derived from the Islamic fundamental sacred texts, especially from the Holy Quran.

The article explains Ghazali's solutions about the crises of his time. He designs a utopia based on happiness that is from an esoteric reading of religion. The CITY is based on a policy of reform and tolerance morality. Ghazali makes his IDEAL society based on triples of religion, ethics and politics. He expresses the goal of creating this society is the achievement of the members of society to the happiness in the hereafter. This goal is seen in the works of Muslim scholars. We can say that happiness in the hereafter is a common goal among Muslim scholars and Ghazali also writes his vision within this tradition. He poses the reform as an effective way to solve the emerging crises in religion, society and politics, and with an emphasis on religious reform, propose an IDEAL society.

The creative CITY is the center of innovation, creativity, and the transformation of ideas into wealth, and having such a CITY is the IDEAL dream of superior societies. From another perspective, the continuous design of fresh ideas and innovation are key elements of the global era. Moving towards the creation and realization of a creative CITY in economic development is very necessary. Therefore, the presentation of the creative CITY model in 22 urban areas of Tehran is one of the priorities and the main objective is to rank the indicators of creativity with 19 factors from the indicators of the creative CITY using the secondary data, the preparation of the script and the proper use of the SPSS software solution. And leveling up. Studies show that in terms of indicators of a creative CITY, the level of Tehran's regions is not the same. However, the prioritization of the Topsis model reveals three distinct levels: (1) the level; (2) the semi-possessive (medium); (3) the surface of the crust (deprived). The results of the research show that, on the one hand, the increase and improvement of the criteria of the creative CITY has its effects on the movement of neighborhoods to the realization of the creative CITY, and on the other hand, the amount of this impact is very different, so that according to the network analysis model, the index of innovation benchmarks Showing 265/0 has the greatest impact on moving a neighborhood toward the creative neighborhood in Tehran. In the meantime, the number of science and technology centers, innovations and inventions play the most role in the realization of the creative area of Tehran; however, the factor of human capital, especially elites and students, social capital, social networking and cooperative networks, play a major role in realizing In the final stage, quality of life is also effective in moving a neighborhood toward creative neighborhoods in the CITY. The calculation of multiple correlation coefficient shows that 0. 39% of the changes in the realization of creative neighborhoods in Tehran are due to the improvement and application of the components of the creative CITY, so that for a unit of change due to standard deviation, the criteria for the realization of the creative CITY 62 / 0% of the unit changes in the realization of creative neighborhoods in Tehran.

2The present study deals with the qualitative study of civil family among the families of Rasht CITY. The population studied in this research are men and women of Rasht CITY, and 35 people were interviewed using the purposeful sampling method. This research was conducted using the qualitative method, with thematic analysis approach and using the interview technique, and the interviews with people went as far as it led to theoretical saturation. The findings of this research show that in terms of dialogue, the different types of families studied in Rasht CITY are: dialogue-oriented families, boundary families and conflict-oriented families. Based on the findings of the research, families that have more cultural and social capital are more symmetrical and dialogue-oriented. In addition, although the participants have stated that today's families are more conversation-oriented than in the past, but in reality and in the "here-now" form, boundary and conflict-oriented families are the two main forms of family. The interviewees have constructed The IDEAL form of the family in traits such as honesty, mutual respect, the ability to express feelings, consultation, listening to the words of other family members, equality, acceptance of criticism, non-judgment (avoid prejudice),and high capaCITY (having an open mind).

In recent decade, various types of reports, articles, and books have been published in relation with Islamic CITY, but the terminology of “Islamic CITY” is not yet defined clearly in these publications. Explanation of the subject and its definition that called as Islamic CITY is the first step of this research. The descriptive and analytical method has been used as the research methodology in this paper, through which all the existing published literature were surveyed and analytically reviewed. Literature survey shows that most of the recent studies are about existing cities that Muslims settled over there. The recent publication about Islamic CITY can be classified into two groups. First, those who defined Islamic CITY based on dominating elements of existing traditional Islamic cities.

In the present study, the main purpose is the qualitative study on garbage collection in Tehran CITY. It has been done by qualitative research method. Semi-structured interview and purposeful sampling techniques were used in data collection. To do this, 15 people were interviewed and the sample size in the present study was determined based on theoretical saturation. Thematic analysis was used to analyze the data. Theme analysis was performed at 4 levels of primary, main, central and core themes. A total of 184 initial themes were extracted from all interviews. In the main coding stage, the following 9 main themes were merged. Escape from poverty in the origin and the inevitable choice of inferiority, society's view to garbage collectors, and high stress, strengthening the cycle of academic reluctance and illiteracy, physical and mental torment, unknown horizon and confusion of the Khojies, legal ambiguity and customary definitions and contracts, complaints from relevant institutions, the entry of the mafia and the formation of rent and corruption. Finally, these themes fall into two categories of social harmfulness of recycling and institutional exclusion and illegallity of the status of garbage collectors in the second distrect in the form of the core theme of the structure of socially harmful and institutionally illegal, waste phenomenon explained..

Introduction: This study evaluated the degree of micro leakage of IDEAL Makoo and Tetric Flow composites using two dentin adhesives of Scotch Bond Multipurpose (SBMP) and Excite.Materials &Methods: 60 premolar teeth were divided in to four groups of 15. and class V cavity preparations were done in CEJ. Group 1 was rest orated with SBMP and IDEAL Makoo, Group II with SBMP and Tetric Flow, Group III with Excite and IDEAL Makoo, and Group IV with Excite and Tetric Flow. Stereomicroscope (X40) was used to evaluate and dye penetration in occlusal and gingival margins. Chi Square test, Pearson’s correlation test and Fishers exact test were used for data analysis (α= 0.05).Results: 1- The degree of leakage was not in correspondence to the type of composite.2- The degree of leakage was not in correspondence to the type of dentin adhesive.3- In four groups, the degree of leakage in gingival wall was significantly more than occlusal wall.Conclusion: Type of composite and dentin adhesive have no effect on degree of leakage. The important factor is the type of wall. It means that in class V restorations, gingival wall is always observed to have more micro leakage than occlusal wall.